{"id":49596,"date":"2026-09-13T15:15:09","date_gmt":"2026-09-13T15:15:09","guid":{"rendered":"https:\/\/gpnewswire.com\/news\/the-fascinating-science-of-how-we-think-not-with-the-brain-but-with-the-world\/"},"modified":"2026-09-13T15:15:09","modified_gmt":"2026-09-13T15:15:09","slug":"the-fascinating-science-of-how-we-think-not-with-the-brain-but-with-the-world","status":"publish","type":"post","link":"https:\/\/gpnewswire.com\/news\/the-fascinating-science-of-how-we-think-not-with-the-brain-but-with-the-world\/","title":{"rendered":"The Fascinating Science of How We Think Not with the Brain But with the World"},"content":{"rendered":"

\u201cBy reaching beyond the brain\u2026 we are able to focus more intently, comprehend more deeply, and create more imaginatively \u2014 to entertain ideas that would be literally unthinkable by the brain alone.\u201d<\/h3>\n
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\"The<\/a><\/p>\n

\u201cOur minds are all threaded together,\u201d the young Virginia Woolf wrote in her diary<\/a> at the dawn of the twentieth century, \u201cand all the world is mind.\u201d Meanwhile in Spain, the middle-aged Santiago Ram\u00f3n y Cajal was birthing a new science<\/a> that would both greatly expand our knowledge of the brain and greatly contract our understanding of the mind. Over the following half-century, in its noble effort to render comprehensible what William James so poetically termed the \u201cblooming and buzzing confusion\u201d of consciousness, neuroscience would become both a great leap forward and a great leap back. Again and again, its illuminating but incomplete findings would be aggrandized and oversimplified into a sort of neo-phrenology that incarcerates some of our most expansive human experiences and capacities \u2014 love and grief, intelligence and imagination \u2014 in particular brain regions with particular neural firing patterns. <\/p>\n

A century later and half a millennium after Descartes cleaved Western consciousness into its disembodied dualism, we are only just beginning to reckon with the growing understanding that consciousness is a full-body phenomenon<\/a>, perhaps even a beyond-body phenomenon<\/a>. <\/p>\n

In The Extended Mind: The Power of Thinking Outside the Brain<\/em><\/strong><\/a> (public library<\/em><\/a>), Annie Murphy Paul<\/strong> explores the most thrilling frontiers of this growing understanding, fusing a century of scientific studies with millennia of first-hand experience from the lives and letters of great artists, scientists, inventors, and entrepreneurs. Challenging our cultural inheritance of thinking that thinking takes place only inside the brain, she illuminates the myriad ways in which we \u201cuse the world to think\u201d \u2014 from the sensemaking language of gestures that we acquire as babies long before we can speak concepts to the singular fuel that time in nature provides for the brain\u2019s most powerful associative network. <\/p>\n

\"\"
LEFT: Glial cells in the cerebral cortex of a child by Santiago Ram\u00f3n y Cajal<\/a>, 1920s. RIGHT: One Mind<\/em><\/a> by Maria Popova, 2020s.<\/figcaption><\/figure>\n

Paul distills this recalibration of understanding:<\/p>\n

\n

Thinking outside the brain means skillfully engaging entities external to our heads \u2014 the feelings and movements of our bodies, the physical spaces in which we learn and work, and the minds of the other people around us \u2014 drawing them into our own mental processes. By reaching beyond the brain to recruit these \u201cextra-neural\u201d resources, we are able to focus more intently, comprehend more deeply, and create more imaginatively \u2014 to entertain ideas that would be literally unthinkable by the brain alone.<\/p>\n<\/blockquote>\n

Even our metaphors for the mind have taken us further and further from our essential nature as creatures shaped by our environment and our interactions with other creatures, dishonoring Rachel Carson\u2019s science-rooted poetic insight that \u201cthere is in us a deeply seated response to the natural universe, which is part of our humanity.\u201d<\/a> We left Plato\u2019s cave of consciousness<\/a> and, corralled by Descartes and the Industrial Revolution, reduced the mind to the brain, then reduced the brain to a machine, explaining its workings by drawing analogies to the technology of the hour: The brain was a loom, the brain was a telegraph, the brain was a computer. <\/p>\n

<\/a>
Man as Industrial Palace<\/em> by Fritz Kahn<\/a>, 1926<\/figcaption><\/figure>\n

In what remains one of the most inspired metaphors in the history of science, Paul renders the mind as a magpie \u2014 that evolutionary cousin of the crows and ravens, known for its uncommon intelligence and its ability to make messy yet elaborate nests out of whatever its environment has to offer. <\/p>\n

Considering how profoundly this analogy reframes our understanding of mental processes, she writes:<\/p>\n

\n

Thought happens not only inside the skull but out in the world, too; it\u2019s an act of continuous assembly and reassembly that draws on resources external to the brain. For another: the kinds of materials available to \u201cthink with\u201d affect the nature and quality of the thought that can be produced. And last: the capacity to think well \u2014 that is, to be intelligent \u2014 is not a fixed property of the individual but rather a shifting state that is dependent on access to extra-neural resources and the knowledge of how to use them.<\/p>\n<\/blockquote>\n

\"\"<\/a>
Magpie by Jackie Morris from The Lost Words<\/em><\/a><\/figcaption><\/figure>\n

Reflecting on this mesh model of the mind \u2014 which mirrors what we have been learning about how trees \u201cthink\u201d and \u201cfeel\u201d<\/a> over the past half century \u2014 Paul adds:<\/p>\n

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We extend beyond our limits, not by revving our brains like a machine or bulking them up like a muscle \u2014 but by strewing our world with rich materials, and by weaving them into our thoughts.<\/p>\n<\/blockquote>\n

One major aspect of this extended mind is our capacity for interoception<\/em> \u2014 an awareness of the internal sensations of the body that gives us a kind of non-conscious knowledge, which we might term intuition but which is rooted in concrete embodied experience and somatic pattern-recognition. We might not detect the signals consciously, but we respond to the information they carry. <\/p>\n

<\/a>
One of Salvador Dal\u00ed\u2019s illustrations for the essays of Montaigne<\/a><\/figcaption><\/figure>\n

Paul writes:<\/p>\n

\n

When a potentially relevant pattern is detected, it\u2019s our interoceptive faculty that tips us off: with a shiver or a sigh, a quickening of the breath or a tensing of the muscles. The body is rung like a bell to alert us to this useful and otherwise inaccessible information. Though we typically think of the brain as telling the body what to do, just as much does the body guide the brain with an array of subtle nudges and prods. (One psychologist has called this guide our \u201csomatic rudder.\u201d) Researchers have even captured the body in mid-nudge, as it alerts its inhabitant to the appearance of a pattern that she may not have known she was looking for.<\/p>\n<\/blockquote>\n

It is a curious notion, referring to ourselves \u2014 and our selves \u2014 as \u201cinhabitants\u201d of our bodies. I am reminded of Whitman (then again, I am frequently<\/a> reminded<\/a> of<\/a> Whitman<\/a>):<\/p>\n

\u201cAnd if the body were not the soul, what is the soul?\u201d<\/em> <\/p>\n

And Whitman again, contemplating \u201cthe fathomless human brain\u201d to go on asking:<\/p>\n

\u201cAnd what is reason? and what is love? and what is life?\u201d<\/em><\/p>\n

\"\"<\/a>
Illustration by Margaret C. Cook for a rare 1913 English edition<\/a> of Whitman\u2019s Leaves of Grass<\/em>. (Available as a print<\/a>.)<\/figcaption><\/figure>\n

In the remainder of The Extended Mind<\/em><\/strong><\/a>, Paul goes on to explore the three most intriguing areas of growing understanding as we reorient our minds to our brains and bodies: embodied cognition<\/em> (the empirical counterpart to the Austrian playwright and poet Thomas Bernhard\u2019s observation that \u201cthere is nothing more revealing than to see a thinking person walking, just as there is nothing more revealing than to see a walking person thinking\u201d<\/a>), situated cognition<\/em> (the empirical counterpart to the Scottish mountaineer and poet Nan Shepherd\u2019s observation that \u201cplace and a mind may interpenetrate till the nature of both is altered\u201d<\/a>), and distributed cognition<\/em> (the empirical echo of Woolf\u2019s insight that \u201call the world is mind\u201d) \u2014 ideas affirming quantum pioneer Erwin Schr\u00f6dinger\u2019s startling and stunningly reasoned<\/a> statement that \u201cthe over-all number of minds is just one.\u201d<\/p>\n

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donating = loving<\/h3>\n

For seventeen years, I have been spending hundreds of hours and thousands of dollars each month composing The Marginalian<\/em> (which bore the outgrown name Brain Pickings<\/em><\/a> for its first fifteen years). It has remained free and ad-free and alive thanks to patronage from readers. I have no staff, no interns, no assistant \u2014 a thoroughly one-woman labor of love that is also my life and my livelihood. If this labor makes your own life more livable in any way, please consider lending a helping hand with a donation<\/a>. Your support makes all the difference.<\/p>\n

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\u201cBy reaching beyond the brain\u2026 we are able to focus more intently, comprehend more deeply, and create more imaginatively \u2014 to entertain ideas that would be literally unthinkable by the brain alone.\u201d \u201cOur minds are all threaded together,\u201d the young Virginia Woolf wrote in her diary at the dawn of the twentieth century, \u201cand all […]<\/p>\n","protected":false},"author":1,"featured_media":49597,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43],"tags":[],"class_list":["post-49596","post","type-post","status-publish","format-standard","has-post-thumbnail","category-life"],"publishpress_future_action":{"enabled":false,"date":"2026-10-25 12:15:02","action":"change-status","newStatus":"draft","terms":[],"taxonomy":"category","extraData":[]},"publishpress_future_workflow_manual_trigger":{"enabledWorkflows":[]},"_links":{"self":[{"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/posts\/49596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/comments?post=49596"}],"version-history":[{"count":0,"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/posts\/49596\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/media\/49597"}],"wp:attachment":[{"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/media?parent=49596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/categories?post=49596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/gpnewswire.com\/news\/wp-json\/wp\/v2\/tags?post=49596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}